The story of John O'Neill is one of the saddest and frustrating I have ever heard. I don't know many stories that show the problems with modern American culture more than his story. He was the one FBI agent who knew about the threat of al Qaeda. When he followed protocol, he was ignored. He complained and stepped on some toes, he was made a pariah. He "retired" in frustration and started his job as head of security at the World Trade Center just a couple of weeks before it was brought down by al Qaeda, a horrible tragic irony. His body was found in the wreckage a few days later.
O'Neill's story is another example of the wrongness of the old idiom "the squeaky wheel gets the grease." When the squeaky wheel is a person, it usually doesn't get the grease. They usually don't get listened to or placated in anyway. They usually get ignored and as the squeaking gets louder, they eventually get labeled a "complainer" and get marginalized. I like the term Cage Rattler better than the Squeaky Wheel. It has better imagery. One of four things can happen to the Cage Rattler in any modern American organization.
(1) The Cage Rattler can become so frustrated that they stop complaining, they internalize their frustration and then they become apathetic. Like a doormat, they learn to be quiet, accept that they will be stepped on, learn to say "thank you" and are just glad to get a pay check. Most people are Doormats. They have lost all passion for their jobs. They learn not to question authority, not to speak up; it isn't worth the effort. They know they can't change anything. Their work with lack creativity and are, possibly, not very productive because of this.
(2) The Cage Rattler can get sick of being ignored and just quit, like O'Neill, and move onto a new job hopefully where they are in charge. The best place for a Cage Rattler is to be self-employed or to be in a position where they are beyond reproach. They need to have a lot of freedom and power to implement meaningful change. (3) If the economy is bad and they can't move on to another position, this can become a bad situation. The complainer can escalate their complaints so much that they annoy the wrong people, they rattle the wrong cage, and just get fired. This is the worst scenario. I've seen this happen to a lot of people. It is can get explosive. It is best to quit any job, if you can, before things get this bad. Just remember, one common way of fixing any problem, is replacing the person that keeps bringing it up. The Squeaky Wheel doesn't get more grease, it just gets replaced by a new quiet wheel.
(4) The best scenario of course, is the complainer gets listened to, the problem is resolved and everyone moves on. If O'Neill had been listened to, there would probably be a few more skyscrapers in Manhattan right now, there probably wouldn't have been a very expensive war in Afghanistan, the Patriot Act probably wouldn't exist and hopefully, the NSA wouldn't be tapping all of our phone. It is my experience, working in software support for almost two decades, that complainers are your friends. When one person complains, they are usually representing a bunch of other people who haven't bothered to. If your organization is a software company, complainers help identify bugs to improve your product. If you are a teacher, complainers help educate more students. If you are a security organization, complainers save lives. Embrace your complainers. No, they don't like complaining. No one does. If no one is complaining, there is probably something very wrong.
Cage Rattlers aren't the problem. The worst person you will meet in any organization is the Boot Licker. I'd rather have someone complaining to me than to have someone manipulate me. I once worked in a team of four guys at a software company. We shared a workload. Three of us worked very hard, but one guy did nothing. He spent most of the day socializing, usually on the phone with friends. Whenever a manager walked by he appeared to be talking to a customer. All talk of Whoopie's gown at the Academy Awards or which restaurant was hotter ceased at the right time. He was good at this. How did he get away with it? For one, Doormats were everywhere. He was such a "nice" guy and so well liked that if you complained about him, you were the problem, not him. He was a great talker. Whenever big meetings came up, he always chimed in at the right time. He was very good at getting himself on the right project, at the right time and taking as much credit as he could get away with. There aren't many more frustrating experiences than when you have worked very hard on a project and someone who has done nothing gets all the credit. A team with two Door Mats, a Boot Licker and a Cage Rattler is not a good combination. Boot Lickers are rare, but there is no better way to turn a Door Mat into a Cage Rattler. Put him/her on a team with a Boot Licker and watch the transformation.
Thursday, December 19, 2013
Tuesday, December 17, 2013
I'm Dreaming of a Green Christmas
You could say that I have struggled with enjoying Christmas as an adult. I have attempted to make it meaningful and have failed. I don't bother anymore. I find Christmas to be a scourge on the planet and boil on the face of humanity. I wish it would go away.
Since it is not going away, I have learned to deal with it. I am not an environmental scientist and don't have any secrets to how keep your Christmas environmentally sound. The only thing you can do to keep your Christmas green, is not celebrate it. But if you are, there are certainly ways to minimize your impact.
Getting a real tree that is grown locally is certainly better than having an artificial tree but the operative word here is locally. Getting a Christmas tree at a Christmas tree farm (aka killing a tree for Jesus) is not as environmentally friendly as many people claim. Yes, they plant trees to grow and be cut down when it is six feet tall or so, this is good for the environment but not as good as planting the tree and letting it grow to maturity. Also, Christmas trees on farms not only don't grow to be large but they don't help to maintain a diverse ecosystems like those that grow in the wild. When birds nest in them, the nests are cleared away. Deer and other herbivores are kept away. When other types of plants sprout around them, they are pulled. This all contribute to these trees being more susceptible to disease and pest infestation which in turn, make the farmer more likely to use pesticides. Yes, these farms are a greener form of real-estate than a strip mall or a parking lot, but green? Not very. If you don't live near one of these farms and live in a big city, when you buy a real tree, you are not being green at all. If you think you are being green, you are kidding yourself. The amount of carbon that was burned to get the tree to the city makes the whole experience a wash. I realize not everyone can buy their tree from a neighbor like I do (not a farm but a guy with a few extra trees in his forested land). If you want to be green, you are better off getting an artificial tree, which is not green either, but it is reusable. You can keep it in a closet and take it out for the next 30 years.
Unless your house is powered by wind, geo-thermal or solar, your lights on your tree are not green either. Non-electric ornaments are greener. If you have lights on your tree, you can often offset by turning off the lights in that room because the tree lights may give off enough light that you may not need the usual source. If you are one of those people who covers their house in lights and/or buys the huge idiotic plastic lawn ornaments, then you are obviously not green and you are probably not reading this blog posts because you clearly don't give a shit about the environment.
Obviously, there are those that really do enjoy the Christmas season. You may know that the entire experience will never be green, but you feel that it is worth it considering the joy that you get out of it. Perhaps, but I would hope that you may find a way to offset this somehow with some other event during the year, like maybe planting a tree on Arbor Day ... buy locally, non-plastic and try not to travel just the sake of the holiday.
Don't buy into the commercialism of it, obviously, but you should probably not buy into the religiousness of it either. If Jesus did exist, he was probably born in June. The December date was chosen by the Catholic church not so arbitrarily. They co-opted the date to coincide it with the winter solstice which was already being celebrated by the pagans. Then the capitalists stole it from the religious folks to sell plastic toys, greeting cards and adrenaline. The irony of this is that as a business model, Christmas is not good for the economy. Businesses lose a lot of money by hiring, training and laying off employees every year for the holiday rush. If the gift giving were staggered, like it is birthday gift shopping, they could maintain a steady employee base, who is well trained and compensated. If you want to help the economy, stop buying at Christmas and double your birthday present shopping.
Overall, it would be it would be better for everyone if the pagans took the holiday back and made it their own again. It would green and quite a bit more sane.
Friday, December 6, 2013
Star Trek and the Irish
I have mentioned a few times how much I enjoy listening to Podcasts. In my household, it is perhaps the top form of entertainment, news and general information. Recently, I discovered the Mission Log, a Podcast that is going through every Star Trek episode, all the series, one at a time, to discuss the plot, the social relevance and trivia. After enjoying the first two Podcast episodes, I decided to make it a daily ritual. I watch an episode in the evening and listen to the Podcast about that episode in the morning over coffee. If you are a fan of the show, check it out. At the pace of one show a week, it should take them about 14 years to cover all the episodes of all the series, so you have time.
In watching the original series (via Netflix streaming), again in order, and then listening to two fairly intelligent guys talk about it, I have discovered one fairly disturbing trend that I never noticed before. Of course, I remember going into this that Star Trek was a progressive show for its time, so there are many non-white actors portraying non-white characters without negative stereo-types. I also remember that even though they seem to be racially progressive, when it comes to gender they are not so progressive. I was expecting the sexism, I even see more of it the older I get. The disturbing trend that surprises me is the anti-Irish vein there seems to be.
I am twenty two episodes into the original series and I have noticed three fairly obvious portrayals of negative Irish stereotypes.
"The Naked Time": In episode four, we have a drunken Irishman, Riley, taking over engineering. Almost everyone is drunk on some alien virus, but only one character is singing Irish ditties over the loud speaker and acting like a fool. The rest of the crew are either horny or like Mr. Sulu, swashbuckling. The drunken Irishman almost kills everyone.
"Shore Leave": In episode 15, we are introduced to Finnegan, a bully from Kirk's academy days that just wants to beat the crap out of him. This is somewhat forgivable because the character is a fabrication from Kirk's memory so perhaps, Kirk remembers Finnegan in this comically brutish form.
"Court Martial": In episode 20, Kirk is framed and put on trial by the crazed and maniacal records officer Finney. Finney is just a ball of Fighting Irish rage.
I should point out that Irish characters are plentiful in Star Trek. Doctor McCoy is somewhat stereotypical but in addition to him, many of the extra characters are Irish as well. O"Neil in the "The Return of the Archons" and Lt. McGivers in "Space Seed" are two that are not so stereotypical. The negative stereotyping is a mystery to me. I am curious to see if it continues. Gene Roddenberry, the series creator, has what I assume is an Irish name so this explains why there are so many Irish characters but why the negative stereotypes? Was he over-compensating for something? In his attempt to be progressive towards the black man or Asian man, did he just forget his own? The show was produced in the late 1960's so Irish discrimination shouldn't have been too foreign to him, possibly one generation removed. Perhaps it was okay in 60's to think badly of the Irish like today where bashing the French is widely acceptable, even in some very liberal settings. National Public Radio's "Car Talk" seems to bash the French every week. I can't imagine them doing this to blacks or Jews. Perhaps every generation has some small groups that it is acceptable for even liberals to bash.
In watching the original series (via Netflix streaming), again in order, and then listening to two fairly intelligent guys talk about it, I have discovered one fairly disturbing trend that I never noticed before. Of course, I remember going into this that Star Trek was a progressive show for its time, so there are many non-white actors portraying non-white characters without negative stereo-types. I also remember that even though they seem to be racially progressive, when it comes to gender they are not so progressive. I was expecting the sexism, I even see more of it the older I get. The disturbing trend that surprises me is the anti-Irish vein there seems to be.
I am twenty two episodes into the original series and I have noticed three fairly obvious portrayals of negative Irish stereotypes.
"The Naked Time": In episode four, we have a drunken Irishman, Riley, taking over engineering. Almost everyone is drunk on some alien virus, but only one character is singing Irish ditties over the loud speaker and acting like a fool. The rest of the crew are either horny or like Mr. Sulu, swashbuckling. The drunken Irishman almost kills everyone.
"Shore Leave": In episode 15, we are introduced to Finnegan, a bully from Kirk's academy days that just wants to beat the crap out of him. This is somewhat forgivable because the character is a fabrication from Kirk's memory so perhaps, Kirk remembers Finnegan in this comically brutish form.
"Court Martial": In episode 20, Kirk is framed and put on trial by the crazed and maniacal records officer Finney. Finney is just a ball of Fighting Irish rage.
I should point out that Irish characters are plentiful in Star Trek. Doctor McCoy is somewhat stereotypical but in addition to him, many of the extra characters are Irish as well. O"Neil in the "The Return of the Archons" and Lt. McGivers in "Space Seed" are two that are not so stereotypical. The negative stereotyping is a mystery to me. I am curious to see if it continues. Gene Roddenberry, the series creator, has what I assume is an Irish name so this explains why there are so many Irish characters but why the negative stereotypes? Was he over-compensating for something? In his attempt to be progressive towards the black man or Asian man, did he just forget his own? The show was produced in the late 1960's so Irish discrimination shouldn't have been too foreign to him, possibly one generation removed. Perhaps it was okay in 60's to think badly of the Irish like today where bashing the French is widely acceptable, even in some very liberal settings. National Public Radio's "Car Talk" seems to bash the French every week. I can't imagine them doing this to blacks or Jews. Perhaps every generation has some small groups that it is acceptable for even liberals to bash.
Saturday, November 16, 2013
Provincialism Under King's Dome
I don't think there has been a time in my life, at least since I was a eleven or twelve, that I haven't been in the middle of a book. I finished Stephen King's Under the Dome this morning, by the afternoon I was reading Paul Auster's The Music of Chance. I don't read as much as I used to. I am a better reader now, I see more and I am more critical, but I don't delve into them like I did when I was younger. The reasons for this are varied. For one, television is much better than it used to be. I avoided television most of my life because it was mostly very bad. But once shows like Madmen, The Wire and The Walking Dead started hitting the airwaves, I started paying more attention. Also, the internet has a lot to do with it. I am not reading full length books because the Net has so much quality stuff to read at my fingertips (and some not so much). I think I have maintained the same amount of quality of what I am reading, regardless of the medium. I can download this month 's Harper's Magazine onto my iPad whenever I want it. Not a bad thing at all.
I had given up on Stephen King novels long ago. I discovered him when I was in the ninth grade when the mini-series of Salem's Lot, starring David Soul, came on television. I ran out and bought the novel and read it quickly. When I hear sounds by my window at night, I still think of the child vampire tapping and it still freaks me out a little. This was his second novel, so I then read his first novel, Carrie, which I had already seen the Brian De Palma film. I was then reading his books as they came out, The Shining, Night Shift, The Stand and The Dead Zone. I loved them all. It was after reading The Fire Starter, I decided to stop reading him. I was a teenager, and I thought (as teenagers often do) that I was too good for this. I should be reading literature. It wasn't until I was in college that I picked him up again as some good summer reading. I read Different Seasons, Pet Sematary and half of Christine. Different Seasons was one of his best while the other two were horrendous. I had to stop half way through Christine because I was so annoyed. A haunted car? Really? I was seeing a formula that I didn't like. I stopped reading him then and hadn't read a word of his since, until now. I often wonder if I reread some of his old stuff, now that I am a better reader, if I'd like them as much as I did when I was a kid. But why ruin a good thing? Now, they are just a pleasant memory which is a good thing.
This summer I picked up Under the Dome at a yard sale for a dollar. It is a 1074 page tome that if I place on my passenger seat, my car tells me it needs a seat belt. It is huge. I had been told by a friend that I would like this one because finally King wrote something that could be considered literature. This excited me. It had been about three decades since I had read anything by him. It took me about three months to read it. Literature? I would say not, but it was a good read. I have read many good books that are probably not literature, but are simply good books. I would say that I enjoyed it but I am not going around recommending it.
I need to point out that I am in awe of Mr. King. I have no difficulty writing and coming up with great ideas and even characters, but I find plot to be horribly difficult. To arrange a piece of writing in a comprehensive story, to maintain it in an interesting narrative and consistent voice, I cannot imagine how he does it again and again. I have tried and I can't, not yet anyway. This story follows approximately 30 characters as they go about their business, for 8 days, after a mysterious dome covers their town. It is listed as science fiction but it is mostly a study of inner workings of a small town, surrounded by the dome, they can only rely on each other. How dependent are we on the outside world? Apparently very, at least according to Under the Dome. A power mad local politician, Big Jim, becomes a dictator within a few days by hoarding the propane supply, the only power supply, and demagoguing the most fearful of the town's citizens into a mob. "A town is like a body, it seeks drugs to make it feel better." Big Jim is that drug.
The best thing I can say about the book is that it is perhaps the best portrayal of provincialism that I have ever read. If you have ever moved from a big city into a small town then I don't have to tell you what provincialism is. You already know too well. Being an outsider among people who have known each other their entire lives is an odd enough feeling, but when it starts having a detrimental effect on your life because of it, this is provincialism. Under the Dome does this very well. When the dome covers the town, they are looking for answers, they are terrified and are looking for someone to blame. The easiest target is the newest resident in town, a retired military officer named Barbie. You can guess who the hero of the book is. Like most of King's books, the good and evil sides are well defined. This is a trope of a lot genre fiction, particularly horror and fantasy, and the main reason I don't read much of it. Life is much more gray than the worlds that these generally portray. Science fiction usually doesn't fall into this trap, like horror. I probably won't be reading any more of King's fiction. I've read too many great books to spend time reading thousand pages of good-guys-versus-bad-guys and good guys win after a blood bath. Too many great books are out there waiting for me, literature or not, and I don't have enough time to read them.
Saturday, November 9, 2013
The Bubble Wrap Generation Goes to College
A while ago, I mentioned in a blog post that one of the reasons that I haven't reproduced was the environmental impact of having a child. But as a I mentioned in that posting, that was a minor reason. The major reasons were much more personal: financial and health. When we weighed the options, the joy of having a child were outweighed by the others. The environmental impact of having a child was piled on as another good reason. Another minor reason that I can pile into the mix is that I don't like how children are reared these days. Too many parents are over-protective. Of course, this not a good reason not to have kids, because no matter when you have a child, there are going to be other parents with styles that are incompatible with yours. I am sure many wouldn't like mine, if I had one.
The definition that the Urban Dictionary has for the Bubble Wrap Generation is very different from the one I use. I use the term to describe parents that are so protective of their children that they might as well cover them in bubble wrap before they leave the house. This is prevalent in the suburbs where the family is wealthy enough to have at least one parent without a full-time paying job. These are the kids that don't leave the house without knee pads and that aren't allowed to do anything without adult supervision. When I was school age boy, I remember running around our neighborhood without any adult knowing where I was. Yes, I did get hurt sometimes and, yes, I did scrape a knee and bump my head a few times, but these were learning experiences. I healed and I learned. The thing that I learned the most was independence. How to talk my way out of a fight and how to be creative in our play. I am not sure the kids whose summers are filled with soccer camps and play dates are getting this. Since this parenting style has been going on for years, we can see the affect this has had on them.
I have heard these parents referred to as helicopter parents. They are called this because they hover over their children. I am hearing more and more anecdotal evidence that the Bubble Wrap Generation is somewhat pathetic adults. I recently heard a story from a friend who is a professor on the West Coast that is sometimes contacted by their adult student's parent about grades. These are adult students employing their parents to fight their battles for them. This amazes me. I wouldn't have done this in high school, never mind college. This is a new phenomenon and not the first time I hear it, averaging about one student a year, I am told.
It is not just happening in college. At a prior job, someone showed up at a job interview with a parent. This was a huge red flag to not hire this person. If they are so dependent on their parents, what kind of worker are they going to be in a professional setting? Probably not a very good one. Also, I heard another story from a teacher friend who was training a student teacher and asked for her to fill out some paper work. She said that her mother always filled out these forms for her. My friend told her, well now that you are an adult and are getting married yourself, you need to fill these out on your own.
Some might say that since I am childless that I shouldn't be commenting on parenting. I reject this notion, obviously. This would be like saying that if you don't own a gun then you don't have a right to complain about gun violence. How people bring up their kids has an affect on everyone, not just their families. If takes a village to raise a child, then that village has every right to complain about shitty parenting skills. That village, also, is quite good at correcting it. I am glad to say that my professor friends have refused to deal with the parents of a adult students, but will only deal with the student directly regardless of who is footing the tuition.
I realize that people love their kids and want to protect them, but wrapping the kid in bubble does no one any good. As a taxpayer, I am expecting the future generation to carry my generation when we retire, not to ask us to do their paper work.
The definition that the Urban Dictionary has for the Bubble Wrap Generation is very different from the one I use. I use the term to describe parents that are so protective of their children that they might as well cover them in bubble wrap before they leave the house. This is prevalent in the suburbs where the family is wealthy enough to have at least one parent without a full-time paying job. These are the kids that don't leave the house without knee pads and that aren't allowed to do anything without adult supervision. When I was school age boy, I remember running around our neighborhood without any adult knowing where I was. Yes, I did get hurt sometimes and, yes, I did scrape a knee and bump my head a few times, but these were learning experiences. I healed and I learned. The thing that I learned the most was independence. How to talk my way out of a fight and how to be creative in our play. I am not sure the kids whose summers are filled with soccer camps and play dates are getting this. Since this parenting style has been going on for years, we can see the affect this has had on them.
I have heard these parents referred to as helicopter parents. They are called this because they hover over their children. I am hearing more and more anecdotal evidence that the Bubble Wrap Generation is somewhat pathetic adults. I recently heard a story from a friend who is a professor on the West Coast that is sometimes contacted by their adult student's parent about grades. These are adult students employing their parents to fight their battles for them. This amazes me. I wouldn't have done this in high school, never mind college. This is a new phenomenon and not the first time I hear it, averaging about one student a year, I am told.
It is not just happening in college. At a prior job, someone showed up at a job interview with a parent. This was a huge red flag to not hire this person. If they are so dependent on their parents, what kind of worker are they going to be in a professional setting? Probably not a very good one. Also, I heard another story from a teacher friend who was training a student teacher and asked for her to fill out some paper work. She said that her mother always filled out these forms for her. My friend told her, well now that you are an adult and are getting married yourself, you need to fill these out on your own.
Some might say that since I am childless that I shouldn't be commenting on parenting. I reject this notion, obviously. This would be like saying that if you don't own a gun then you don't have a right to complain about gun violence. How people bring up their kids has an affect on everyone, not just their families. If takes a village to raise a child, then that village has every right to complain about shitty parenting skills. That village, also, is quite good at correcting it. I am glad to say that my professor friends have refused to deal with the parents of a adult students, but will only deal with the student directly regardless of who is footing the tuition.
I realize that people love their kids and want to protect them, but wrapping the kid in bubble does no one any good. As a taxpayer, I am expecting the future generation to carry my generation when we retire, not to ask us to do their paper work.
Thursday, November 7, 2013
What is Justice?
My last road trip down to Fenway Park in Boston included a stop at a friend's to crash in their guest house. This is actually a friend of my wife's who is an ex-Harvard professor. He told us the most popular course at Harvard is called Justice. When he talks to a Harvard student about the course, he always asks them, "so what is Justice?" He usually doesn't get an answer, at least not one that is to his liking. I was curious as to what he would accept as a good answer and the subject of the statue of Lady Justice came up. I took this picture a couple of days ago at the Shelburne Museum in Shelburne, Vermont. Many different versions of it exists.
Lady Justice (the Roman goddess of justice) is blindfolded because justice is supposed to be blind or at least objective. Regardless of your situation, your race, class, gender, religion, etc. ... justice is supposed to be accessible to you. You don't have to look far to figure out this is the ideal and not necessarily practiced. If O.J. Simpson were a poor man, he'd probably be in jail now. If Rubin "Hurricane" Carter were a rich man or a white man, we probably would not have spent a good part of his life incarcerated. Justice being blind is the ideal we want to achieve and we fail short often.
The scales in her left hand is for the balance between the plaintiff and the defendant. The Egyptian goddesses Maat and Isis were depicted carrying scales as well thought to represent truth and fairness.
In her right hand is a double edged sword which give her the power to administer punishment or exoneration. Without the sword, the rest is meaningless. A good example of justice without a sword is the Wold Court which has little jurisdiction to enforce their rulings.
Sunday, November 3, 2013
The Residents of Pious Mountain
One of the most interesting things I ever did in Grad school was a reception study of Kurt Vonnegut's Slaughterhouse Five. A reception study is a research paper in which you research how a work was received by critics and popular culture upon its first publication. This has always been one of my favorite books so I found the exercise fascinating. Other people in the class were doing equally interesting projects on controversial works, one did Lolita and another The Tropic of Cancer. We all found some really odd articles about our given work of literature, some strange, comical or even disturbing. The one that always stuck out with me was an article I found where the critic accused Vonnegut of anti-Semitism, not for anything he said, but for what he didn't say. This critic suggested that any novel about World War II that didn't mention The Holocaust was anti-Semitic. I found this preposterous and still do. Slaughterhouse Five is Vonnegut's most personal work and is a farcical representation of his own experience during the air bombing of Dresden. He didn't mention The Holocaust because he didn't experience it. He was a prisoner of war for most of the War.
This critic was a resident of Pious Mountain. The residents of Pious Mountain never miss an opportunity to fill the world with their deafening cries of superiority. They have to bring you down, to bring themselves up. This may be the oldest example that I have ever seen. Nowadays, they are everywhere. They can be seen all over the Internet, calling everyone names, "racist," "classist," "ageist" or "misogynist." The Residents of Pious Mountain shut down dialogue with every stroke of their Enter key, accomplishing nothing other than augmenting their own sense of smugness and self-entitlement.
They aren't always on the Internet. A few years ago, I arrived at work with a copy of Huckleberry Finn which I read on the bus. This is a great American classic, that everyone should read, full of political humor, sarcasm and biting commentary on 19th century America. But on that day, a coworker of mine picked up my Twain and said (paraphrasing), "you shouldn't be reading this book, it is a racist book." I believe I responded by saying, "What does that mean? Books can't be racists, people are racist." He had surprised me, so I probably wasn't that coherent. He then opened the book, leafed through it and then pointed at a page, "there it is, the N word." I tried to convince him of the book's greatness, of its importance in the canon, that you cannot judge a book by picking and choosing individual words and quoting them out of context. As you would expect, he never came down from Pious Mountain and I sat down there in the valley of my shame being put in the position of explaining myself.
I have had similar experiences with Walt Whitman's Leaves of Grass. An acquaintance called it "pornography." After these two experiences, I learned to tuck my book into my backpack before entering the workplace. When it comes to Henry Miller's Tropic of Cancer, get yourself a good old fashioned book cover and don't leave the house without it.
The residents of Pious Mountain are usually well-meaning, well-educated and possessors of much guilt. It is understandable why surface judgements are easy, especially of anything that challenges your beliefs or makes you look at the world in a new way. It is a lot easier to point a finger and judge than grasp a new idea. That new idea might make you feel bad, in a society of participation trophies and self-esteem junkies, judging others for not being as pious as you is mere food for the ego. The Internet has brought this to epidemic levels. The easiest targets are celebrities and politicians. Michael Richards has a moment of weakness while doing a stand-up and every pious jerk on the net is calling him a "racist."
I have always called myself a liberal. What this means to me is that I am open to new ideas and possibilities, but it is difficult, when there is a screen of taboo words, ideas or books blocking the view. It just makes me want to scream at the top of my lungs, "come down from Pious Mountain."
This critic was a resident of Pious Mountain. The residents of Pious Mountain never miss an opportunity to fill the world with their deafening cries of superiority. They have to bring you down, to bring themselves up. This may be the oldest example that I have ever seen. Nowadays, they are everywhere. They can be seen all over the Internet, calling everyone names, "racist," "classist," "ageist" or "misogynist." The Residents of Pious Mountain shut down dialogue with every stroke of their Enter key, accomplishing nothing other than augmenting their own sense of smugness and self-entitlement.
They aren't always on the Internet. A few years ago, I arrived at work with a copy of Huckleberry Finn which I read on the bus. This is a great American classic, that everyone should read, full of political humor, sarcasm and biting commentary on 19th century America. But on that day, a coworker of mine picked up my Twain and said (paraphrasing), "you shouldn't be reading this book, it is a racist book." I believe I responded by saying, "What does that mean? Books can't be racists, people are racist." He had surprised me, so I probably wasn't that coherent. He then opened the book, leafed through it and then pointed at a page, "there it is, the N word." I tried to convince him of the book's greatness, of its importance in the canon, that you cannot judge a book by picking and choosing individual words and quoting them out of context. As you would expect, he never came down from Pious Mountain and I sat down there in the valley of my shame being put in the position of explaining myself.
I have had similar experiences with Walt Whitman's Leaves of Grass. An acquaintance called it "pornography." After these two experiences, I learned to tuck my book into my backpack before entering the workplace. When it comes to Henry Miller's Tropic of Cancer, get yourself a good old fashioned book cover and don't leave the house without it.
The residents of Pious Mountain are usually well-meaning, well-educated and possessors of much guilt. It is understandable why surface judgements are easy, especially of anything that challenges your beliefs or makes you look at the world in a new way. It is a lot easier to point a finger and judge than grasp a new idea. That new idea might make you feel bad, in a society of participation trophies and self-esteem junkies, judging others for not being as pious as you is mere food for the ego. The Internet has brought this to epidemic levels. The easiest targets are celebrities and politicians. Michael Richards has a moment of weakness while doing a stand-up and every pious jerk on the net is calling him a "racist."
I have always called myself a liberal. What this means to me is that I am open to new ideas and possibilities, but it is difficult, when there is a screen of taboo words, ideas or books blocking the view. It just makes me want to scream at the top of my lungs, "come down from Pious Mountain."
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